biblically orthodox, broad-based, global Anglicanism


23rd December 2019

The Archbishop of York is the second most senior cleric in the Church of England and the appointment of Bishop Stephen Cottrell will clearly shape the future direction of the Church.  It is therefore concerning to hear about the experience of some conservative clergy in his current diocese.  At least four clergy have resigned their positions in recent months and others have spoken publicly of how they are used to being told they “don’t belong.”

Many point to his Presidential Address in March 2017, where, having reminded clergy that he was their Father in God and that they, and other licensed ministers, had made him an oath of canonical obedience, he explained his thinking on issues of human sexuality.

At the moment”, he said, “there is no consensus in the Church of England for those relationships to be formally blessed in Church, or for the Church of England to embrace same-sex marriage, but the current arrangements do welcome lay people and clergy into civil partnerships and there is no reason why prayers of thanksgiving for these relationships – perhaps a Eucharist - cannot be offered.”  

He went on, “Therefore, let me be loud and clear on this issue: whether you believe there should be same sex marriage or the blessing of same sex unions or whether you do not, you are still a faithful Anglican.”

One of the clergy who has resigned his licence is Rev John Parker.  In a recent interview, he described how he, and others, sought to contend for a more biblical perspective, but ended up resigning because,

“To be faithful to the words of Jesus I cannot be in fellowship with those who twist and change the grace of God into a license to do whatever they want…”

His story can be read here.

Bishop Stephen has consistently denied claims that he has suggested conservative clergy are unwelcome, however, many clergy would disagree and some felt they needed to respond to the Bishop’s claims in a statement earlier this year.

 “We noticed it was carefully worded,” said Kieran Bush, Vicar of St John’s, Walthamstow. “It gave the impression that the Bishop had never suggested that John Parker should leave the Church of England. The truth is that Stephen Cottrell has, on more than one occasion, told clergy, including John Parker, that if we disagree with the approach the Diocese is taking on matters of human sexuality we should follow our consciences and leave. There were more than thirty clergy at one of the meetings.”

On hearing about the appointment Bishop Michael Nazir-Ali, former Bishop of Rochester and President of Gafcon UK, said, “We need to pray for the Church of England and for Bishop Stephen at this time because I am very concerned that someone who has openly argued and worked for a change in the Church’s teaching on human sexuality should have been nominated to such a senior position.  I urge Bishop Stephen to publicly affirm the teaching of the Bible, the universal teaching of the Church, the Lambeth Conference Resolution 1:10 and the 1987 Resolution of General Synod on matters of sexuality.  Without this, orthodox believers in the CofE will have to ask what place there is in this church for them”. 

Gafcon UK calls on all faithful Anglicans to join them in the words of this week’s Collect.

“O Lord Jesus Christ,

who at your first coming sent your messenger

to prepare your way before you:

grant that the ministers and stewards of your mysteries

may likewise so prepare and make ready your way

by turning the hearts of the disobedient to the wisdom of the just

that at your second coming to judge the world

we may be found an acceptable people in your sight;

for you are alive and reign with the Father in the unity of the Holy Spirit, one God, now and for ever.”

*Audio clip from a recent interview with John Parker here


26th June 2019

In the light of recent reports in the media, Bishop Andy Lines, describes his own experience of spiritual manipulation.

“Those with spiritual authority are like all in authority. All authority is open to abuse or manipulation.

I have been coming to terms with elements of spiritual manipulation in my own life. It has been a very hard and painful process requiring months of professional counselling for me to come to terms with what I have experienced. It took considerable time before the light went on, and has required lots of support during three months in Australia. However, I now realise the nature of what was happening. I have come to realise that this can happen to strong as well as vulnerable people. I have become aware that the particular manipulation and control I have experienced has been experienced by a number of others.

We do not always act in accordance with our stated belief in a God of grace. However good our intentions are, Christian leadership in encouraging spiritual growth in others, needs to draw on the grace of God as experienced in the Bible for motivation rather than on external coercion. When we fail cheap grace is not what we need. What is required is recognition of our sinfulness and repentance, confident in the forgiveness Jesus alone provides.

I am grateful to those who have reached out to me in support. As I pray and think about my own experience, I trust that I will be able to share with and help other survivors.

Since September last year, I have not exercised formal episcopal duties as such. The authorities to whom I am accountable have carried out a thorough investigation and have cleared me to return to such duties. But it is apparent that such a return can only be gradual, both because of the need to recover from all that this ordeal has involved, and also to allow time to consult with those whom I am called to minister to.”


In response to this statement the following comments have been made


“The betrayal of trust by a mentor is a terrible wound, and when things like this take place in the Church it only increases the pain. Bishop Lines is a survivor who has shown the willingness to do the hard spiritual and emotional work of coming to grips with the actions of an abusive father-figure. He has my full support as he works to support other victims and cares for those churches leading the reformation of Anglicanism in Europe.”

Archbishop Foley Beach,
Primate of the Anglican Church in North America
Chair of the Gafcon Primates’ Council


“Bishop Lines has immense gifts for ministry, and through this difficult personal trial has shown himself to be a leader of character. He has my full support, and I look forward to working beside him in the years to come.”

Archbishop Ben Kwashi,
Gafcon General Secretary



If you would like to contact Bishop Andy Lines, please email

14th June 2019

St Silas Church is leaving the Scottish Episcopal Church

10 June 2019 

St Silas Church in the West End of Glasgow has voted to discontinue its status as a licensed private chapel within the Scottish Episcopal Church.  After a process of consultation and prayer, a members vote was held and an emphatic majority of 86% voted to leave.    

St Silas describes itself as a growing, welcoming, diverse church family of many nationalities and all ages. The Rector, Martin Ayers, says, “We welcome anyone and everyone to spend time with us and discover how Jesus answers the big questions of life.” The church has a congregation of 225 on average each Sunday, making it one of the largest churches in the Diocese of Glasgow and Galloway.

The Church has made the following statement:

Recent decisions of the Scottish Episcopal Church have made clear to us that the denomination does not regard the Bible as the authoritative word of God.  With deep sadness, we have therefore decided that for reasons of integrity we can no longer continue as part of the Scottish Episcopal Church.  We want to leave with goodwill towards those with whom we are parting company, and sincerely pray for God’s blessing for the SEC in the future, and its renewal around God’s word.

Mr Ayers, said: “There are many presenting issues that have caused difficulty within the Scottish Episcopal Church in recent years, but for us this is simply about the central place of Jesus and his words in the life of our church.  We feel that the Scottish Episcopal Church has moved away from the message of the Bible, and that we cannot follow them.”

Mr Ayers added, “We have taken the decision to leave because of our commitment to Jesus Christ and his word.  Above all, though, our vision remains unchanged.  We are a community of ordinary people who believe in an extraordinary God, and we are seeking by our words and actions to make known in Glasgow the life-transforming news of His love, revealed in the life, death and resurrection of Jesus Christ.”

St Silas Church now says it will accept the offer of alternative oversight and fellowship from the Anglican Archbishops who lead the “Global Anglican Future” movement (Gafcon), which represents over 50 million of the 70 million Anglicans worldwide. 

Mr Ayers said, “Our goal now is to be part of a network of faithful Anglican churches in Scotland, serving our communities, making Jesus known, and working in partnership with bible believing churches of any denomination.  We welcome others to join us.”


Further Information

The congregation was established in 1864 as an independent private chapel committed to the 1662 English Book of Common Prayer.  For much of its history, it was under the oversight of Bishops from the Church of England, particularly the Bishop of Carlisle, but a few decades ago the congregation took the decision to join the Scottish Episcopal Church as a Private Chapel.  It is the fourth congregation to decide to leave the Scottish Episcopal Church since 2016.  However, the Rector, Martin Ayers, identified the decision of the denomination in the 1980s to move away from the 39 Articles, the historic Anglican basis of faith which continues to be an essential part of the SEC’s sister denomination south of the border, the Church of England, as a key moment.

For further information, contact:

Ruth Davison


St Silas Church Office

69 Park Road

Glasgow G4 9JE

0141 337 2276

13th June 2019

“We are used to being told that we don’t belong”

Representatives of conservative evangelical clergy from the Diocese of Chelmsford met on Wednesday 12 June to discuss, among other matters, Bishop Stephen Cottrell’s letter to clergy of June 2019.

“We noticed it was carefully worded,” said Kieran Bush, Vicar of St John’s, Walthamstow. “It gave the impression that the Bishop had never suggested that John Parker should leave the Church of England. The truth is that Stephen Cottrell has, on more than one occasion, told clergy, including John Parker, that if we disagree with the approach the Diocese is taking on matters of human sexuality we should follow our consciences and leave. There were more than thirty clergy at one of the meetings.”

It was after a smaller meeting, in September 2018, that John Parker and another colleague felt compelled to break fellowship with the bishop.

“We are all concerned about the growing climate of intolerance and the number of clergy who are finding their position in the Church of England increasingly untenable,” said another member of the group, Mark Holdaway, Rector of St Michael’s Kirby-le-Soken with All Saints, Great Holland.

[This statement has also been published on the Church Society website, here. ]

28th January 2019

Gafcon UK publishes briefing for PCC’s.

Just before Christmas, the House of Bishops published pastoral guidance which “welcomes and encourages the unconditional affirmation of trans people” - and encourages clergy to use existing liturgy (of Baptism, Confirmation or the Affirmation of Baptismal Faith) if a transgender adult wishes to reaffirm their Christian faith and mark their transition.

This has caused considerable concern amongst lay and ordained members of the Church of England for a variety of theological and pastoral reasons. This briefing seeks to summarise some of those concerns and suggest ideas for further reading.

* Three ways in which the Guidance undermines the biblical understanding of baptism…

* How the Guidance ignores biblical teaching and pastoral issues…

* Why a ‘celebration’ of gender transition is inappropriate…

* Some ethical concerns about gender transition therapy…

* The view of other parts of the Anglican Communion about this development…

Here: Download the full briefing (2 sides of A4, PDF)



11th January 2019

Gafcon UK notes the clarification from the Secretary of the Archbishops’ Council regarding the Guidance from the House of Bishops, on how the Affirmation of Baptismal Faith liturgy can be used for adults who identify as transgender.

This document makes it clear that, contrary to the assurances of some Bishops, this Guidance specifically encourages the liturgy to be used to “mark a person’s gender transition.” As many have pointed out, this is a grave misuse of a sacrament which should refer only to a person’s conversion to Christ and not to celebrate their own identity.

The perception in many quarters, including large parts of the Anglican Communion, is that the Guidance does indeed represent a novel theological position on issues of sex and gender. As such it certainly preempts the Living in Love and Faith process, despite the Secretary’s assurances.

While we welcome the clarification that there is no obligation on clergy to use the Guidance, we believe that it represents a departure from  faithfulness to biblical teaching on the nature of humanity. We join with others in calling for this guidance to be withdrawn, and will support those who require alternative episcopal oversight on this and related matters.


A selection of recent articles critiquing the Bishops’ Guidance follows here:

Statement in response House of Bishop’s Guidance on welcoming Transgender people by Bishop Michael Nazir-Ali

A response to the House of Bishops’ “Pastoral Guidance for use in conjunction with the Affirmation of Baptismal Faith in the context of gender transition”, from Church of England Evangelical Council

Wisdom and folly: the bishops’ guidance on transgender welcome by Ian Paul, Psephizo

Transitioning a liturgy, by Lee Gatiss, Church Society

New C of E guidance on gender transition services follows ‘devastating trajectory’, from Christian Concern

Lex orandi, lex credendi and the proposals for the affirmation of same sex relationships and gender transition by the Church of England. By Martin Davie


13th December 2018

Statement from Rt Rev Andy Lines, Gafcon Missionary Bishop to Europe

Yesterday, I met with leaders of AMiE (Anglican Mission in England) and Gafcon UK to discuss plans for future growth and global partnership.  We gave thanks to God for the joy that is found in the unchanging gospel of Jesus Christ in our unstable times.

Our meeting was timely in the light of the “Pastoral Guidance for use in conjunction with the Affirmation of Baptismal Faith in the context of gender transition,” issued by the House of Bishops of the Church of England. The sacrament of baptism is designed to signify the new identity that is given to us in union with Jesus Christ through his death and resurrection, so we were dismayed that this guidance commends using the same service to “recognise liturgically a person’s gender transition.”

 In doing this, the House of Bishops has denied the teaching of Jesus Christ, not least by rejecting his words, “He who created them from the beginning made them male and female,” (Matt 19: 4) in favour of celebrating a self-created identity.  The baptismal liturgy should never be used in a way which invites confusion between the glorious salvation found in Jesus Christ and humanly devised rites of passage. It is because our hearts go out to all those who struggle with their gender identity that we cannot commend this false gospel or walk with those who promote it.

Further Comment from AMiE and Gafcon UK

“It is a great joy to watch the maturing of AMiE as an Anglican mission society. Without taking our eyes off the priority of church planting, we are eager to develop more robust Anglican structures that will help serve the gospel ministry of our congregations. We know this will also reassure those faithful Anglicans in the Church of England who continue to be aghast by the guidance being issued by the House of Bishops, and who will be seeking an alternative home if this appalling trajectory isn’t stopped.”

Revd Lee McMunn - Mission Director of the AMiE Executive Team

“In the face of false teaching, it is a joy to be able to support AMiE and other developing networks, as they take positive, creative, Anglican action for the glory of God and the honour of Jesus Christ in our nation.  We can feel powerless when we see the Church that we love succumb to the spirit of the age but Gafcon UK exists to offer hope and a home to all Anglicans who wish to uphold orthodox faith and practice.  No one need feel alone.”

Mrs Susie Leafe – Director of Operations for Gafcon UK


For further information please contact

5th October 2018

Archbishop Foley Beach, Primate of the Anglican Church in North America and Chairman-designate of Gafcon, will be visiting mainland Britain in October. He will be accompanied on his speaking tour by Bishop Andy Lines.

Sunday 14th - Cornwall

Preaching at Fowey Parish Church (CofE) at 11am

and Grace Church, Bude (AMiE) at 4pm. Meeting at Bossiney House, 1 Flexbury Park Road, Bude, EX23 8HP; 01288 488296


Tuesday 16th - Wales - Speaking at the Conference of the Evangelical Fellowship of the Church in Wales (contact here)


Wednesday 17th - Tunbridge Wells - Speaking at the Anglican Partnership Synod, St Mark's Church TN2 5LU - 8pm

Book via Eventbrite here

An overview of the Partnership Synod here


Thursday 18th - Sheffield – Speaking at Christ Church Central S1 4HA - 7.30pm

Book via Eventbrite here

More about Christ Church Central here


Saturday 20th - Scotland - Speaking at Scottish Anglican Network Evangelism Conference, St Thomas, Edinburgh

Full details and booking form here


Sunday 21st - Preaching at St Thomas', Edinburgh EH12 8LJ at 10.30 am

and St Silas', Glasgow G4 9JE at 6.15pm



27th September 2018

Gafcon UK welcomes the recent statement by the Evangelical Fellowship of the Church in Wales, which gives a pastorally sensitive and doctrinally clear summary of the biblically orthodox position on the issue of same sex relationships.

EFCW is absolutely correct to warn of the serious implications of the Welsh Bishops’ plan to push ahead with sanctioning services of blessing for same sex relationships. Such a move rejects the unambiguous teaching of the bible on God’s guidelines for human flourishing, and will indeed “lead to impaired communion with our Anglican brothers and sisters in the majority world”.

It is a serious matter when faithful Anglicans conclude that their own Bishops are departing from their commitment to promote and defend the apostolic deposit of doctrine and ethics. We will stand with EFCW and those Anglicans in Wales who take a similar view, praying for them as they consider the next step, and we urge all orthodox Anglicans around the world to do the same.

Bishop Andy Lines, Gafcon Missionary Bishop to Europe; Chairman, Gafcon UK


Below: Full statement from EFCW received on 27 September 2018

The Evangelical Fellowship of the Church in Wales: A Statement following the discussion at Governing Body on “Formal Measures” for Same-Sex Couples


EFCW recognises that churches have often failed in their pastoral care of people with same-sex attraction. We recognise that the way we have spoken about this issue has at times been unloving and judgemental, and that this has caused personal hurt and left people feeling unable to be honest about their sexuality. We repent of these failures, and commit to doing all we can to ensure our churches are fully welcoming and inclusive of all. We welcome the Bishops' wish to offer pastoral support and care for all same-sex attracted people and commit to doing so with Christ-like love.

However, we believe that God’s revelation to us regarding the nature of marriage and the proper place of sex is beyond doubt, and that this must be what guides our teaching and practice as an apostolic church.

Throughout the whole of Scripture, beginning with God’s creation of humanity in Genesis 1 & 2, and continuing until the beautiful picture of the marriage of the Lamb to his bride the church at the end of Revelation, the following things are consistently affirmed:

-That marriage is between a man and a woman.

-That the appropriate place for sexual activity is within marriage.

-That sexual activity outside of marriage is outside of God’s will and therefore sinful.

Jesus explicitly affirms this understanding of marriage in Matthew 19:4-6. The authority of Scripture, its consistency and utter clarity are what make this matter so important.

We therefore do not believe that it can possibly be right for the church to bless what God has clearly said he does not bless, nor to say that what God has said is sin is not sin.

We are all sinners who fall far short of the glory of God, and who stand before him only by his grace through our faith in Christ. This faith challenges all individuals and all cultures in different ways, and Christians are called to live counter-cultural lives, being in the world but not of the world. The difference between the church’s teaching on sexuality and the views of modern Western society is just one example of this.

We stand with the large majority of the Anglican communion and the large majority of the world-wide church in affirming that which the church has always believed and practised regarding marriage and sex. We urge our Bishops not to encourage the Church in Wales to take steps that would lead to impaired communion with our Anglican brothers and sisters in the majority world.

We do not believe that it is “pastorally unsustainable” to teach that which our good and loving Creator says is the right way for his creatures to live: the way Christians have lived for almost 2000 years across a world-wide diversity of cultures.

We affirm Living Out, True Freedom Trust, and other organisations providing support for same-sex attracted Christians, showing the plausibility of living according to the biblical teaching on marriage and sexuality, and challenging churches to be families where all may find deep, loving, supportive and fulfilling relationships.

We commit to doing all that we can in our teaching, personal actions and church communities to ensure that the two gifts of marriage and singleness are equally affirmed and supported as good ways of life in which all people can flourish as the fully authentic selves God has created them to be.

The Executive Committee of the Evangelical Fellowship of the Church in Wales, 26th September 2018


25th September 2018

Two meetings are being held in October to celebrate the vision and work of GAFCON. You’re invited to join in prayer, fellowship and inspiration. 

Hear how Gafcon is making a practical difference through the Anglican Church in North America, in Britain, Europe and across the world.

Be challenged and encouraged as we hear from God’s word on what it means to be a faithful Anglican today.


Archbishop Foley Beach, Primate of the Anglican Church in North America, and Chairman-Designate, Gafcon.

Bishop Andy Lines, Gafcon Missionary Bishop for Europe, Chairman, Anglican Mission in England, Chairman, Gafcon UK


Wednesday 17th October, 8pm - 9.30pm 

St Mark’s Church, Tunbridge Wells TN2 5LU 

Let us know you’re coming by signing up here  


Thu 18 October 2018 7.30pm – 9:30pm 

Christ Church Central - DQ Centre, Fitzwilliam Street, Sheffield, S1 4HA 

Let us know you’re coming by signing up here  

10th May 2018
Bishop Andy Lines

Bishop Andy Lines, speaking on behalf of Gafcon UK, said today:

We are not surprised, but nevertheless deeply saddened and concerned by the decision by the General Synod of the Anglican Church in Aotearoa to accept Motion 29 and so pave the way for the blessing of same sex relationships.

We note that only those in civil marriages or lawfully recognised partnerships will be eligible for these blessings. This shows that while a short time ago many church leaders around the world were arguing for such blessings but drew the line at same-sex marriage (as in the Church of England’s Pilling Report), now that line appears to have been removed. With this decision, another Anglican Province follows TEC, Canada and Scotland in believing it has the authority to redefine marriage, and offer the Church’s blessing to relationships which the Bible and centuries of Christian tradition clearly teach that God warns against and cannot bless.

It is encouraging that despite the huge pressure to conform to Motion 29 and the secular humanist ideology behind it, many courageous New Zealand Anglicans not only voted against the Motion, but are already looking to the emergence of new Anglican structures, which remain faithful to the Scriptures in contrast to those who have departed from them.

We pray for Rev Jay Behan and others in Fellowship of Confessing Anglicans New Zealand, and rejoice in their close association with the majority of Anglicans worldwide who continue to preach the biblical gospel of repentance from sin and new life in Christ. Jay and other representatives from FCANZ will receive a warm welcome and full support from all at June’s Gafcon gathering, and ongoing solidarity from Gafcon UK as they plan for the future.

15th December 2017
Anglican Network in Canada

Anglican Network in Canada, part of the Anglican Church in North America, and the Diocese into which Andy Lines was consecrated Bishop in June 2017, has recently launched a new website.  They say: “We are a continent-wide family of churches which, like the majority of Anglicans worldwide, remain faithful to established Christian doctrine and Anglican practice...We believe the Bible is the word of the one true God and that the good news about Jesus Christ and what he's done for us is the power of God for salvation." 

8th December 2017
Daniel Leafe

Friday morning I woke up buzzing. This is “not normal” for me at the end of the working week. I was buzzing about the Anglican Church. This, in part by my own fault, is for me, not merely “not normal”, it is a something I had missed for quite some time. A member of Archbishop’s Council and General Synod summed-up how I have been feeling in her recent resignation statement,

“…as a corporate body [the Church of England has] become unable to articulate the reality of sin, repentance and forgiveness- without this message we do not teach a true gospel and people do not get saved”.

That is not the sort of stuff to make you wake-up buzzing about the Church on a Friday.

But this Friday was the morning after the night before - the night of the first Anglican Mission in England ordinations.

For those of us who have longed for an Anglicanism where, as Paul Simon would say “You can call me Al”- BiblicAL, HistoricAL, GlobAL, EpiscopAL and MorAL and who have been “unchurched” by capitulation to an agenda of “good disagreement” and plural truth, it was all there. A new Anglican home.

Biblical throughout- not least in the preaching of the Reverend Rico Tice as he presented King Jesus in all authority, over all nations, in all truth and for all time.

Historical- rooted in the 1662 liturgy with the same charge that has been given to ordinands for centuries.

Global- with prayers and greetings from four GAFCON Primates and in the presence of four representatives of the Anglican Church of North America.

Episcopal- led by Bishop Andy Lines four bishops ordained the men and did so alongside a phalanx of “other presbyters” with bishops of at least three other Anglican churches in attendance.

Moral- we were warned that the Lord will not go with any church in mission that does not strive for purity.

As we had been reminded in prayer on the Thursday evening Christians live with the sure and certain hope of going home to glory. It is a home where people of every tribe and language and people and nation gather around the throne of the lamb who was slain and proclaim his glory in truth. Thursday evening was a foretaste of that eternal home. That is why I was buzzing come Friday.

I didn’t notice him at first - he was sitting on his own at the underground station, slightly hunched over and absorbed in his thoughts.

“It’s a home he said, isn’t it? It’s a home”.

One of the best known conservative evangelicals in England was sat on an East End tube platform talking about the hope of home because he too had been at the AMiE ordinations.

3rd December 2017
Anglican Mission in England

Statement about AMiE ordinations:

A significant event in the life of the Church will take place on Thursday 7th December 2017 in London. The Anglican Mission in England (AMiE) will be holding its first ordination service led by the newly consecrated Missionary Bishop, Andy Lines.

AMiE is a growing network of churches who are Anglican by conviction. They are not part of the central structures of the Church of England but are connected to the global Anglican family through Gafcon.

We were delighted when Andy Lines was consecrated as Missionary Bishop to Europe, on 30th June 2017, by the Anglican Church in North America. One of Bishop Andy’s primary responsibilities is to give oversight to the current congregations of the Anglican Mission in England, and to make provision for future growth. A new generation of ordained leaders will be essential if AMiE is to achieve its gospel desire of planting 25 churches by 2025 and 250 by 2050.

Up until now, AMiE's clergy have either come from the Church of England, or have been ordained by overseas Bishops. Now, for the first time, nine men will be ordained together by an English Bishop who can give them regular oversight as they begin their ministries.

The ordination service on 7th December will be a celebration of the commissioning and sending out of new ministers of the gospel, who have gone through a process of rigorous discernment and training. We are praying that these newly ordained leaders will be used by God to grow his church both in number and maturity. Some will serve in existing AMiE congregations, while others will lead teams engaged in planting new churches.

25th November 2017
Scottish Anglican Network

The people of Christ Church, Harris, announced today that they can no longer remain under the oversight of the bishop of Argyll and the Isles, the Right Reverend Kevin Pearson. This follows his decision to support the change to the canons of the Scottish Episcopal Church (SEC) which introduced the innovation of same-sex marriage.

At a meeting with Bishop Pearson, they explained their decision and asked if the Scottish Episcopal Church would keep the church they have built and the money they have given. The bishop insisted that the SEC would retain all assets. In response the congregation made it clear that they would walk away rather than submit to a decision which departs from scripture, tradition and the teaching of Jesus Christ,

The people of Christ Church will maintain a faithful Anglican witness on Harris under the oversight of the Right Reverend Andy Lines, who was consecrated as a missionary bishop for Europe in June and who will act under the authority of the GAFCON primates.

10th November 2017
Bishop Andy Lines

The fact that Lorna Ashworth has served on General Synod for 12 years, and was chosen to serve on Archbishops’ Council, shows the respect in which she is held by her peers. Her people skills, her considerable abilities in mastering complicated church business, and in articulating a point of view clearly and consistently, are well known to many. And yet Lorna is not interested in power, in making a name for herself or in being the centre of attention; rather she has simply wanted to serve, whether in Synod, in her local church, in her workplace, or as a wife and mother.

She has for all this time considered that it is worth being present at the Synod meetings, graciously but fearlessly putting forward a biblically faithful perspective even when she found herself in a minority or even alone in doing so, and encouraging less courageous colleagues to stand up when needed. But clearly a tipping point has been reached, where she has felt that her presence in these senior governing bodies is no longer achieving anything positive. “I refuse to be mistaken as one participating in the fanciful notion of ‘good disagreement’”, she says in her resignation letter. She saw that her presence as a conservative on Archbishop’s Council was no longer a moderating influence, but being used to legitimize the revisionist agenda on which she believes the Church of England has embarked.

The question with which she ends her letter is a telling one which is relevant to all faithful Anglicans around the world: given the inability of the Church of England leadership to articulate clearly and fully the saving message of Jesus Christ, for how long will God continue to use this institution to as his witness in the nation? And for how long can the wider Anglican Communion be expected to look to the Archbishop of Canterbury and the Church of England for credible leadership?

Lorna has said that she will continue to support those who share her orthodox understanding of the Christian faith, but choose to remain on Synod. And of course there remain  hundreds of faithful clergy and congregations at local parish level in the Church of England, many of whom identify with Gafcon. However, increasingly their gospel work is confused and even contradicted by other theologies found in the higher structures of the institution. Whatever happens with the Church of England, as Lorna says, God is continuing his work through other ecclesial expressions, both Anglican (outside the C of E, connected to Gafcon) and non-Anglican.

Gafcon UK applauds Lorna Ashworth, who has been a member of the Gafcon UK Task Group, for her courageous stand for the truth, and will look to continue working with her in her future ministries.

6th October 2017
Bishop Andy Lines

The Primates’ Communiqué appears to continue promoting the narrative of Anglicans ‘walking together’ despite the absence of four Provinces representing millions of Anglicans, and despite profound disagreement expressed within the meeting on understandings of what it means to be Christian, and how we know what is right and wrong.

The Bishop Primus of the Scottish Episcopal Church played a leading role in the Primates’ Conference. Although there was talk of ‘consequences’ for SEC’s action, he was unrepentant, and showed no concern for those under his care who cannot accept the decision to redefine marriage. They now feel betrayed and de-churched. Meanwhile millions of Anglicans will be concerned that the Communiqué does not appear to express any view on the actions of SEC or the thinking behind it.

The document does not address false teaching, but focuses on ‘border crossing’ as if it is more harmful. I take the long-established view of orthodox Anglicans across the world, that we cannot make an equivalence between Provinces who choose to abandon key aspects of biblical theology and ethics, tearing the fabric of the Communion and putting souls in danger, and those who respond to calls for help from faithful Anglicans within those Provinces. My role as Gafcon missionary Bishop is clearly needed more than ever: to provide ministry to and encourage emerging congregations of faithful Anglicans in Britain outside the official structures.

They, along with many within those structures want to be part of a global movement based on the unchanging truths of God’s word, and obedience to that word which includes ministry mentioned in the Communiqué: evangelism and discipleship, and also  compassionate response to those suffering in contexts of violence and poverty; ministry of which Gafcon-aligned provinces are at the cutting edge.

26th September 2017

Many church leaders, parishes and individual Anglicans in Britain now increasingly identify with the values and global vision of Gafcon, rather than the all too familiar trend to follow “another Gospel”: theology and practice that is seen to be more in keeping with our rapidly secularizing culture. Here is a suggested PCC resolution for those who want to publicly affiliate to this global fellowship committed to preserving and proclaiming historic, apostolic, biblical Christian faith. In this way we can support the Gafcon movement and be refreshed by the spiritual wisdom and vitality of the worldwide Church.

Parochial Church Council Affiliation to Gafcon: A Model Resolution

That this Parochial Church Council:

  • Rejoices in the fresh clarity and confidence of Anglican witness to Jesus Christ being brought about through the Gafcon movement’s commitment to the authority of the Bible;
  • Subscribes to the Jerusalem Statement and Declaration as a contemporary statement of orthodox Anglican doctrinal identity;
  • Continues to pray that those Anglican Churches which have embraced a different gospel will come to repentance, without which there can be no true reconciliation;
  • Commits to the fellowship of the Gafcon movement through:
  1. Prayer
  2. Participation in Gafcon events regionally
  3. Developing global mission links with like-minded partners
  4. Sharing in responsibility for the financial support of Gafcon so that the noble work of this movement can be sustained and grow.



  1. We also welcome affiliation by District Church Councils.
  2. The Jerusalem Statement and Declaration can be accessed on the Gafcon website here.
  3. Please contact Canon Charles Raven, Gafcon Membership Development Secretary, ( if you would like a representative of Gafcon to meet with the Church Council, and please notify him once a resolution has been passed.
  4.  Gafcon will pass on details of all affiliated PCC’s/DCC’s to Gafcon UK to help with coordination and communication regionally.
8th August 2017

Reports and commentary on the June 30th event in which a number of Primates of the Anglican Communion participated in the consecration of Bishop Andy Lines as a missionary from ACNA to faithful Anglicans in Britain and Europe who are no longer in fellowship with official structures and are establishing new congregations.

The consecration of a Missionary Bishop for Europe, report on the event in Wheaton, Illinois from Andrew Gross of GAFCON.


The Gafcon Missionary Bishop for Scotland and Europe. Canon Phil Ashey of the American  Anglican Council reflects on what this means and why it is necessary.


ACNA Consecration of Andy Lines: Personal Reflections by James Oakley, Church of England clergyman and blogger


Two Church of England bishops welcome controversial ‘missionary bishop’ , report by Harry Farley, Christian Today


Scottish Anglican Network Welcomes Consecration Of Missionary Bishop For Europe - statement from Scottish Episcopalians who have found themselves out of communion with their own church following the vote in favour of same sex marriage.


Gafcon events in England and USA The events at the Assembly of the Anglican Church in North America coincided with two Gafcon meetings in England, addressed by Archbishop Peter Jensen and others. Report by Andrew Symes, Anglican Mainstream.


Archbishop Kwashi on Lines Consecration – video


Gafcon Chairman’s letter, in which he praises the consecration of Andy Lines, and says: “The need for Gafcon to safeguard the integrity and clarity of global Anglican mission is as urgent as it has ever been.”


Gafcon Bishop loses his permission to officiate, Church of England Newspaper Reports on the Diocese of Southwark’s response to Andy Lines’ consecration

8th August 2017
Peter Jensen

Many in the church are trying to keep their heads down and be ‘moderate’ in the debate about same sex relationships. Can this work?

Archbishop Jensen says: "It has not worked. It cannot work. It will not work.

I mean the idea that we will be able to find a middle ground, where we will be able to be quietly or relatively conservative, while allowing for a denominational variety which blesses sexual relations outside the bonds of traditional marriage...."

From the Gafcon website.





If you are committed to biblically faithful Anglican mission in Britain, and developing a vibrant movement for faithful confessing Anglicans worldwide, please join Gafcon UK.


Gafcon UK
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152-178 Kingston Road